The NHMRC Ethical Guidelines on the use of assisted reproductive technology in clinical practice and research (2007) (ART Guidelines) deal with the ethical aspects of research and clinical practice of assisted reproductive technology.
Understanding and evaluating the effects on gestational surrogacy on women's health and rights.
From topics as diverse of poverty alleviation, psychological attachment, and moral exploitation, reaching a personal opinion on outsourcing surrogacy is not an easy matter.
Editorial article discussing the view from the Vatican about ART (Assisted Reproductive Technology)
It (instruction) opposed all technological interventions into the process of human reproduction. More specifically, the document condemned artificial insemination and embryo transfer, in vitro fertilization, and surrogate motherhood under all circumstances.
This information explains why the Church believes that IVF is wrong.
But children are not engendered by technology or produced by an industry. Children should arise from an act of love between a husband and wife, in cooperation with God. No human being can "create" the image of God. That is why we say that human beings "procreate" with God. Engendering children is a cooperative act among husband, wife, and God himself. Children, in the final analysis, should be begotten not made.
The Instruction Dignitas Personae on Certain Bioethical Questions was released by the Congregation for the Doctrine of the Faith in December 2008. This new Vatican document about in vitro fertilisation (IVF) and embryo experimentation is an update of a document written twenty years ago, Donum Vitae (1987), and seeks to address the questions raised by recent developments in biomedical research.
This Article gives a brief overview of Islamic views on assisted reproductive technologies
(ARTs). Islamic law is applied to ARTs to determine what may be lawful and/or moral and what may be impermissible. The article examines artificial insemination, in vitro fertilization, surrogacy and cloning.
14 pages in length.
The consensus is that from the moment a zygote is formed, it deserves a unanimously recognized degree of respect. The occurrence of ensoulment after 40 days should not be taken as a prelude to justify unaccepted tampering with on a man-to-be developing zygote.
Assisted Reproduction and Judaism.
Nowadays most rabbis agree that the commandment to populate the world is so important that many modern technological developments for assisting infertile couples may be permitted by Jewish law.
According to the Buddha, life begins at conception or soon after and so the destruction of fertilised eggs would probably be an infringement of the first Precept. IVF also raises several serious legal, economic and emotional concerns (e.g. ownership of the unused eggs, the excessive expense of the procedure meaning that the poor are usually unable to afford it and the low success rate of approximately 15%. - See more at:
What is the Hindu religions stance on infertility?
By Anjana Chatterjee and Dr. Deepak Kotecha
Once medical and emotional contributors are mitigated, persistent sterility is viewed by Hinduism as karmic or divine. Hinduism understands and accepts divine and karmic influence in all aspects of life.
Commentaries on a hypothetical case from scholars representing six major religious traditions. The commentaries do not attempt to exhaustively survey the relevant discourse or views within these traditions, and other members of these traditions may well draw alternative conclusions from the same or different authoritative sources. The commentaries do, however, offer the considered responses of leading experts from each religious tradition and each are grounded in the key texts and in scholarly and popular interpretations of the respective doctrines.